Coronavirus / COVID-19. Scary.
But what place has fear in our lives?
The military conducted experiments to see if fear could be eradicated from the human response mechanism. Answer? No. Warranted fear is necessary; it keeps us alive. There are things that can harm or kill us; situations that put us at risk. These should be feared, eliminated, defeated, or protected against. A serious virus deadly to at-risk groups is one of them.
Unwarranted fear or unrelenting anxiety only keeps us worried. It’s debilitating with no protective benefit. It fears fear.
Scripture speaks of fear—both of appropriately targeted fear and of wasteful worry and anxiety. It begins with the “fear of” (reverence for) God. In Psalm 111:10, Proverbs 14:26,27, and Proverbs 19:23 we are reminded that God is the beginning of wisdom; the source of life; our shelter; and our peace.
The difference between fear and reverence is that fear rightly motivates us to run from what can harm us; reverence invites us to take shelter in He who is powerfully for us even in the midst of what is frightening. The biblical figure, Job, who endured bruising hardship and suffering said, “Though he slay me, yet will I trust in him” (Job 13:15).
Jesus invites us to take shelter in Him: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is perfectly fitted and my burden is light” (Matthew 11:28-30)
The Apostle Paul, who endured hostile opposition, false accusation, pursuit, beatings, imprisonment, stoning, and being left for dead, wrote: “…be anxious about nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6,7)
So, yes, we are wise to fear what should be feared; let us protect ourselves and others in the ways God has enabled us to do so. And let us revere and trust in the Lord who loves and motivates courageous love, for “God gave us a spirit not of fear but of power and love and self-control.” (2 Tim 1:7)
Let us run from what can harm us, and run to Him who wills to comfort, help, and save us. Then, “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” (Romans 15:13)
The word “gospel” can conjure up images of a judgmental preacher in a bad suit waving a Bible overhead and hatefully denouncing sinners. Ironically, in contrast to that picture, the literal translation of “gospel” is “good news.” That good news can be illustrated, in part, by the Venn diagram in the header.
The good news is that God has met in Jesus Christ the spiritual longing that every human feels and may try to fill with things incapable of occupying it. Financial, social, physical, intellectual, relational, emotional, and recreational pursuits—as important and satisfying as they can be (witness Kansas City’s Super Bowl win)— cannot fill the spiritual longing shaped like Christ. The gospel is the answer to that stubborn emptiness that refuses to be filled by worthy pursuits or worthless distractions.
To be clear, that interior void is in the shape of Christ, not religion. Religion is man’s attempt to draw near to God, while the ” gospel” is the good news that in Christ God came to us. Religion properly focused on developing our spiritual closeness to Christ can help, but is itself not the focus, nor was religious practice Christ’s focus while on earth. Listening to and heeding his Father was his focus.
When people offer reasons for not liking church or religion, I can almost always agree with their reasons. The institutional church has not always represented Christ well, and often does not still, today. But those reasons don’t change who Jesus is. Most people—even people who eschew religion—admire, respect, or even love Jesus. And it is Jesus as he is who fills our spiritual longing. That said, a church focused on him can offer a supportive community essential to growth in mutual relationship with Christ.
So, back to the question, “What the heck is ‘the gospel?'” The gospel is that in Jesus Christ, God entered human form so that people could understand God; the gospel is that Jesus suffered hardship, temptation, and death, just like ourselves, yet was without sin, unlike ourselves. Since he had no sin to separate him from the “godhead” (Father, Son and Holy Spirit), the grave had no hold on him and he took up his life again. (This is why the disciples who abandoned him at his arrest went to their deaths refusing to deny him as risen Lord and God-incarnate (Immanuel) (Matthew 1:23). Christ then transferred his payment for sin (of which he uniquely had none) to us who need it (1 John 2:2). Acceptance of that free gift of forgiveness secured by Christ’s atonement for sin on our behalf is what it means to be or become a Christian. It is that dependence (faith) on Christ’s forgiveness through no merit of our own that fills that spiritual void and gives us identity and purpose other areas of life cannot.
As a counselor and pastor, I know this by experience. Therapists, psychologists, doctors and psychiatrists have good things to offer hurting or struggling people. But, therapy, insight, interpersonal skills, and even medication can not bring peace with God. Christ does. The Sinless one meets the sinful and welcomes us into a living relationship that fills our deepest longing. He says, “Come unto me all who are weary and heavily burdened and I will give you rest.” If life seems empty at its center, or its dimensions out of balance, Jesus invites: “take on my yoke and find a secure fit. Jesus said, “I have come that they might have life, and have it to the full.” (Matthew 11:28-29; John 10:9-10)
The gospel is thus an invitation… an invitation from God to come to Jesus to come to life; it is an invitation to satisfy that deep interior longing, not with religion, but with a relationship. The gospel is not about us seeking after God, it is about God seeking after us. The gospel is that in Jesus Christ God came near, in order that we might know closeness with him; that we may know a love we’ve never known and be able to love others in a way more selfless than our own.
God runs to us in Christ like the father in Luke 15 ran to the prodigal son who had cut himself off from his father, but later turned back. In his father’s embrace the prodigal found welcome, not punishment; he found love, grace, peace, and life anew. That’s the reception that God gives through the gospel. Jesus Christ came to give us new life; life that completes us at our core. That infilling relationship can be found by accepting Jesus’ invitation, “Come unto me and find rest for your souls.”
Like the prodigal, this means turning from imbalanced or false pursuits, to him who alone can fill the center of our being. It is trusting in his forgiveness and entrusting our lives to his leadership.
Pray, “Lord, Jesus Christ, take your place in my heart and life; fill that central place reserved for you. Forgive whatever separates me from you and lead me in life anew.”
(Find videos of celebrities and of less celebrated people who have found their center in Christ at IAmSecond.com.)
Followers of Christ have an advantage in marriage. We have the gift of knowing universal truths in a relativistic world that thinks people can decide their own truths and that these will work as well as the instructions of our Designer and Maker.
Followers of Christ have the two-fold guides of Scripture, which gives mandates for the practice of trust-in-Christ in practical behavioral terms (do this; don’t do that), and of the Spirit, who transforms our hearts and minds from within through Christ’s ongoing work of sanctification. By these two powerful forces, followers of Christ conform toward Christlikeness of heart, mind, and behavior.
Yet, even self-identified followers of Christ can grow relationally weary to the point where circumstances or marital history or stress or negative influencers can lead us to abandon Christian praxis when it comes to the treatment of their spouses. Some husbands and wives might find themselves resorting to unkindness, name-calling, profanity, selfishness, rudeness, impatience, immorality, harshness, unfaithfulness, lying, abandonment, insults, and slander toward the one they profess to love and with whom they want to strengthen their marriage.
The above—where not born of individual wounds or personality disorders—can be desperate acts of self-defense fueled by feeling unprotected by one’s spouse (whether or not that is actually the case). The tragedy is that when we abandon the practice of our Christian faith in our human relationship that matters most—the one that mirrors our relationship with God (Ephesians 5:21-32)—we leave our marriage without the two most powerful forces toward positive life change. It is making the decision to not apply scriptural truth nor sanctified nature to our most important human relationship. We apply them in other areas of life, but not to our marriage.
Should we be surprised that this does not help? I’ve never heard of, nor seen, a marriage healed by the abandonment of love, respect, kindness, gentleness, service, protection, virtue, and encouragement toward one’s spouse. Christians who act un-christianly toward their spouse have no advantage over those who are not followers of Christ. What good is it to call him, “Lord” and not do as he says? (Luke 6:46) To walk according to the Spirit in other areas of life (Galatians 5:16-26), but according to the flesh in our marriage, is to make our faith worth less in marriage. It leaves our relationship of oneness at the mercy of the prince of this world (John 14:30), whom Scripture describes as the deceiver, destroyer and father of lies. (Revelation 12:9; John 10:10; John 8:44). That’s tragic, and predictive of tragedy in marriage.
Rather, let us “keep in step with the Spirit” (Galatians 5:25), and “let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Instead, let us clothe ourselves with the Lord Jesus Christ, making no provision for the desires of the flesh.” (Romans 13:13,14)
This article runs the risk of sounding preachy, as if the solution were a matter of quoting an entire chapter of Scripture. Let me meet that risk head-on by quoting the preacher, Paul, and all of chapter 3 of Colossians:
“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory.
5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming. 7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”
I have people-centric jobs, yet fight to spend time with people. I am a counselor, pastor, chaplain, and teacher chained to a computer much of the day. And it’s not optional. There are daily, weekly and monthly reports to be filed, emails to be read and sent, social media to update, websites to maintain, documents to produce, mandated electronic records to keep, resources to create, and even blogs—of all things—to write! There would be bulletins to produce and monthly newsletters, as well, but our church does not use them; I refuse to spend time on them, given their poor return on investment.
The investment that does pays off—in strengthened lives, empowered people, healed wounds, and functional families—is in real relationships with people. Yet, with many households being characterized by two working spouses, sports commitments nearly every night and weekend, smart phones that allow us to work all the time, and nearly everything requiring us to go online, except for gassing up the car… who can be away from a little screen long enough to talk with a flesh-and-blood person? Even people who go to coffee shops “to be around people” sit staring into little screens instead of engaging with the people around them. I even see kids at bus stops staring off into space with earbuds in their ears, intentionally walled off from each other by personal playlists. It’s like a disturbing sci-fi movie.
Jesus’ last prayer on earth surprised me. In John 17, he prayed for his disciples and all those who would follow them in faith. Given the myriad things Jesus could have prayed, what did he pray? He prayed, “…that they be one, Father, just as you are in me and I am in you.” (v.21) He prayed that people be united; that they be one as he and the father are one. In other words, he prayed for bonded human relationships. If that’s the case, then what are going to be top priorities of the liar/enemy/deceiver/destroyer? Isolate and divide. And hasn’t he done a marvelous job of it!?! Not only has he walled us off from one another as in the above examples and many more, our enemy has taken even the most intimate, connectional experience imaginable—that physical intimacy capable of producing a human life—and turned that into a disconnected “hookup,” or worse by way of even less connected online counterfeit experiences.
Brain scans have shown us a great deal, including the neurological and chemical responses that are created in response to varying human interactions, such as looking into the eyes of another human being, having a conversation, working as a team, receiving a smile, experiencing nonsexual touch, or engaging in caring sexuality. Brain scans reveal that God made us with a need for human relationships, and that these cannot be fulfilled by cyber connections. Thus, our adversary—in the name of convenience and productivity (measured in time, currency, inanimate objects, and other factors unrelated to human well-being)—has isolated us into boxes. We live in insulated boxes; drive in mobile boxes; sit in work cubicles, and constantly hold hands with an omnipresent mobile box. Exit human relationships; enter isolation, loneliness, and neurological lack of familiarity with attachment and real intimacy.
It wasn’t meant to be this way. We were made for relationships… real human relationships. It was what Jesus prayed for when he prayed his last prayer on earth.